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The article "Atheism" in The Encyclopaedia of Philosophy, vol. 1, pp. 174-189 (1967, reissued 1972), and the article "Agnoticism" in the Dictionary of the History of Ideas, vol. 1, pp. 17-27 (1968), give sophisticated conceptual elucidations of the concept of atheism. See also Encyclopaedia of Religion and Ethics, vol. 2, pp. 173-190 (1922); Reallexikon für Antike und Christentum, vol. 1, cols. 866-870 (1950); Die Religion in Geschichte und Gegenwart, 3rd ed., vol. 1, cols. 670-678 (1957); GEORGE KLAUS and MANFRED BUHR (eds.), Philosophisches Wörterbuch, 6th rev. and enl. ed., vol. 1, pp. 125-129 (1969); Enciclopedia filosofica, 2nd ed., vol. 1, col. 557-562 (1968); and KAI NIELSEN, Introduction to the Philosophy of Religion (1982). A classic extended history of atheism is FRITZ MAUTHNER, Der Atheismus und seine Geschichte im Abendland, 4 vol. (1920-23, reissued 1963). See also JACOB PRESSER, Das Buch "De tribus impostoribus" (1926); JOHN MACKINNON ROBERTSON, A Short History of Freethought, Ancient and Modern (1957, reissued 1972); HENRI BUSSON, Le Rationalisme dans la littérature française de la Renaissance (1533-1601), new ed., rev. and augmented (1971); and CORNELIO FABRO, God in Exile: Modern Atheism (1968; orginally published in Italian, 1961). Modern atheism is treated in CHARLES BRADLAUGH, Champion of Liberty: Charles Bradlaugh (1933); BARON D'HOLBACH, The System of Nature (1756-96, reissued 1970; originally published in French, 1770), and Common Sense (1795, reissued 1972; originally published in French, 1772); ARTHUR SCHOPENHAUER, Complete Essays of Schopenhauer, trans. by T. BAILEY SAUNDERS (1896); LUDWIG FEUERBACH, The Essence of Christianity (1854, reissued 1972, trans. of 2nd German ed.; originally published in German, 1841); FRIEDRICH NIETZSCHE, Thus Spake Zarathustra (1896; originally issued in German, 1883-92); KARL MARX and FRIEDRICH ENGELS, On Religion (1955); THOMAS H. HUXLEY, Collected Essays, vol. 5 (1894); and LESLIE STEPHEN, An Agnostic's Apology, and Other Essays (1893), and History of English Thought in the Eighteenth Century, 3rd ed., 2 vol., (1902, reissued 1963). Powerful contemporary defenses of atheism, together with some religious responses, are given in NORBERT O. SCHEDLER (ed.), Philosophy of Religion (1794).
Contemporary analytical discussions of atheism include MICHAEL SCRIVEN, Primary Philosophy (1966); RICHARD ROBINSON, An Atheist's Values (1964, reissued 1975); BERTRAND RUSSELL, Why I Am Not a Christian, and Other Essays on Religion and Related Subjects (1957); KAI NIELSEN, Skepticism (1973), and Reason and Practice (1971); SIDNEY HOOK, The Quest for Being, and Other Studies in Naturalism and Humanism (1961, reprinted 1971); and RONALD W. HEPBURN, Christianity and Paradox (1958, reissued 1968). Two anthologies that give the core debate between belief and unbelief are MALCOLM L. DIAMOND and THOMAS V. LITZENBURG, JR. (eds.), The Logic of God (1975); and ANTONY FLEW and ALASDAIR MacINTYRE and PAUL ROCOEUR, The Religious Significance of Atheism (1969); and MOSTAFA FAGHFOURY (ed.), Analytical Philosophy of Religion in Canada (1982).
It's not a great deal, I admit.